Engels wrote to Bebel in January 1884 commenting
that, ‘since 1870, American and German competition have been putting
an end to British monopoly on the world market’. He continued:
‘Now we seem, both here and in America, to be standing on the
verge of a new crisis which in England has not been preceded by a period
of prosperity.’
This was the secret of the sudden emergence of a socialist
movement in Britain, he told Bebel.
So far the organised workers — trade unions
— remain quite remote from it, the movement is proceeding among
‘educated’ elements sprung from the bourgeoisie, who here
and there come into contact with the masses and in places find it. These
people are of varying moral and intellectual value, and it will take
some time until they sort themselves out and the sling becomes clarified.
But that it will all go to sleep again is hardly likely.
Engels was referring to the Democratic Federation —
which became the Social Democratic Federation in 1884— and the
individuals who formed the Fabian Society in that year. It will be noted
that his opinion was qualified and his caution about this ‘socialist
movement’ is in contrast to the great enthusiasm with which he
greeted the workers movement at the end of the decade. Both these developments
came out of the decline of capitalism. However, while the ‘New
Unionism’ came out of the working class, the Democratic Federation
and the Fabian Society came out of bourgeois radicalism.
What were the historical conditions which gave strength
to this’ bourgeois radicalism?
At the end of 1688 King James II fled the country after attempting to
return to the divine right of kings and the old regime of Charles I.
The ruling landed families of England brought in William
of Orange to occupy the throne. The ‘Glorious Revolution’
showed capitalist relations firmly established in the foundations of
economic life. But the manufacturing capitalists, set to inherit the
fruits of the destruction of feudalism, did not inherit political domination.
Even as industrial expansion surged forward, the big landowning families
continued to run the government.
In his 1892 special introduction to the English edition
of Socialism:
Utopian and Scientific, Engels wrote:
The political spoils of ‘pelf and place’
were left to the great landowning families, provided the economic interests
of the financial, manufacturing and commercial middle class were sufficiently
attended to. And these economic interests were at that time powerful
enough to determine the general policy of the nation. There might be
squabbles about matters of detail, but, on the whole, the aristocratic
oligarchy knew too well that its own economic prosperity was irretrievably
bound up with that of the industrial and commercial middle class.
Since the suppression of the Levellers, compromise among
the exploiting classes — even the acceptance of the Stuart restoration
— was cemented by a common fear of the lower orders. But in its
‘squabbles’ with the aristocratic oligarchy, the growing
bourgeoisie was not above, at times, using the ‘mob’ although
it was a use within limits, with the bourgeoisie casting a nervous eye
over its shoulder.
There developed among the artisans and small producers
a radical and dissenting tradition. There were a number of struggles
for political and democratic rights, some of them very important and
involving wide masses of people. Even after 1832, when the bourgeoisie
won electoral reform, there was still the widespread corruption and
bribery surrounding Parliamentary affairs and the existence of widely
unequal electoral districts. There were still divisions between landlord
and capitalist over the Corn Laws. The radical movement for much of
the nineteenth century, was quite large, particularly in London and
Birmingham, a town of small manufacturers. This was the basis of that
wing of the Chartist movement that supported ‘moral force’,
while the majority wing of the movement, the ‘physical forcists’,
were supported by the mass of the working class. After 1850, there was
need for a radical wing of the Liberal Party to help hold the working
class to the bourgeoisie.
As Britain lost her monopoly, the political changes brought
about a crisis of bourgeois radicalism. In the last quarter of a century
the centralisation and concentration of capital broke up the soil of
bourgeois radicalism. The development of working class parties on the
Continent made all the more plain to the bourgeoisie the danger of spreading
radical demands among the masses. (1)
There was no longer the same division as in the past between
British capitalist and landowning aristocrat. The most powerful sections
of the ruling class were uniting around the Tory Party. Big manufacturers
were leaving the Liberal Party and Joseph Chamberlain and the Liberal
Imperialists eventually split off.
THE NEW SCHOOL OF REFORMERS
Radical philosophy based on individual rights and freedom
experienced a certain flowering during British capitalism’s ‘Golden
Age’. Free trade meant a pacific foreign policy when capitalist
interests could be ensured in the world by Britain’s economic
dominance. There were reforms at home based on super-profits abroad.
The development of imperialism broke up the old foreign policy. No British
government could carry on a pacific foreign policy as British monopoly
ended. The last burst of life of the old foreign policy in the Liberal
Party was in opposition to the Boer War. After that, bourgeois pacifism
(which teaches that wars are the result of mistakes of foreign policy
and not of capitalist relations) found its home in the Labour Party.
The depression of the 1880s brought out sharply the fundamental and
irreversible changes in British capitalism. Radicalism in the Liberal
Party began to lose its means of holding the working class.
The suffering of the workers could less easily be ascribed to the lack
of electoral rights.
A Further extension of the Franchise, Free Trade,
and Popular Education were still the only social and economic panaceas
that the Liberal Party had to offer. But the cheapness of commodities
was of no use to the workman who was thrown out of employment; and the
spread of education served but to increase his discontent with the existing
social conditions and his ability to understand the theoretic explanations
and practical proposals of the new school of reformers. (2)
However, the ‘new school of reformers’ were
only giving the old bourgeois radicals a socialist tinge. Over the course
of the century it had become more a radicalism of empty words. In face
of a class movement of workers it was radical phraseology — demagogy.
It conjured up one side of the past struggle for rights, to pose all-class
movements as against independent action of the working class.(3) It
came to the working class in the person of upper and middle class patronisers
of workers, some of them dogmatic ‘Marxists’.
The Fabians, and Hyndman and his friends — who formed
the Democratic Federation which became the Social Democratic Federation
— brought into the Labour movement a faith in Anglo-Saxon ‘civilisation’.
Hyndman was a chauvinist who, as Eleanor Marx said, tried to set English
workers against ‘foreigners’. The Fabians openly agreed
with the Liberal imperialists. One historian writes:
For the past fifteen years [before 1900 — W.H.]
the Fabian group had preached a Socialism from which the romantic dreams
of a revolutionary
Utopia were rigorously excluded. Its two leaders, Sidney and Beatrice
Webb, were in close relations with a group of Liberal Imperialists Early
in 1900 the faithful ally of the Webbs, the dramatist, Bernard Shaw,
heralded their imperialist propaganda by a speech in which he declared
war on the doctrine that small nations had the right to determine their
own government. His Socialism repudiated such national individualism.
. . ‘The world is to the big and powerful states by necessity:
and the little ones must come within their borders or be crushed out
of existence.’(4)
In the decade before the First World War Hyndman and Co.
launched a campaign for a bigger British navy to prepare for the conflict
with German capitalism. The majority of the SDF did not support them
and during the war he and his group split off to form the National Socialist
Party in 1916.
These ‘educated elements from the bourgeoisie’ had a deep
contempt for the working class. As for Hyndman, he agreed with an opinion
expressed to him by Clemenceau, the French bourgeois statesman —
that the English working class ‘were incapable of any high ideals
for their own class’. He denounced workers as ‘idiots’.(5)
The middle and upper class founders of the Social Democratic Federation
grafted Marxism on to a fundamental radicalism.(6)
The Fabian Society for their part were also contemptuous of the working
class and developed an organisation openly hostile to Marxism. They
consciously restricted their society to a middle class membership. They
sought to help forward the inevitable, gradual evolution of society
by permeating its institutions with ‘socialist’ ideas. They
were opposed to the ‘inefficiencies’ of capitalism.
They repudiated the labour theory of value and based themselves
on the marginal utility theory of the non-classical bourgeois economists
whom Marx flayed in Capital. Thus they were naturally opposed
to class struggle and were, until the formation of the Labour Party
(when they decided to ‘permeate’ it) opposed to the formation
of an independent party of the working class. They played no part in
fighting for it.(7)
Hyndman and the leaders of the SDF were dogmatic propagandists.
They dismissed and denounced the trade unions. It was despite them that
members of the SDF intervened in the upsurge of the working class at
the end of the eighties. The dock strike of 1889 was boycotted by the
SDF, and SDF members on the strike committee — Tom Mann, Thorne
and Burns — were attacked by Hyndman because the Red Flag was
not carried in front of demonstrations. Interviewed by the Daily
Chronicle (July 1, 1893) Engels said:
The English Social Democratic Federation is, and acts,
only like a small sect. It is an exclusive body. It has not understood
how to take the lead of the working class generally, and to direct it
towards socialism. It has turned into an orthodoxy. Thus it insisted
upon John Burns unfurling the red flag at the dock strike, and, instead
of gaining over the dockers, would have driven them back into the arms
of the capitalists. We don’t do this. Yet our programme is a purely
socialist one. Our first plank is the socialisation of all the means
and instruments of production.
Sectarianism and opportunism are closely interconnected:
they are two sides of the same coin. The sectarian Hyndman, in the election
of 1885 had opportunistically accepted money from the Tories to put
up SDF candidates. And, at the end of the decade, while denouncing work
in the unions he united with the conservative leaders of the ‘old’
unions and with reformists to oppose the emergence of a mass independent
movement of the working class under Marxist leadership.
The development of the British working class was closely linked to that
of the International. Revisionists have made an absolute of the ‘insularity
of the British working class’. However, not only have revolutionary
events in the rest of the world directly affected British developments
but every time great class movements took place in Britain in the last
century the working class sought links internationally.
The First International was a real factor in the life
of British workers’ organisations and the natural movement of
the new upsurge in the 1880s was toward international links. It actually
showed itself first in the ‘old’ unions. Despite the resistance
of the Parliamentary Committee (the precursor of the General Council)
the Trades Union Congress sent delegates to international Congresses
in 1883 and 1886. The Congress of 1866 instructed the Parliamentary
Committee to summon an international congress in London for the following
year. The Parliamentary Committee sabotaged this, but in 1887 they were
instructed to proceed with a Congress and could only attempt to place
on restrictions intended to exclude delegates from the German Social
Democratic Party.
HYNDMAN AND THE SDP
The International Congress was finally held in London
in 1888. The Webbs report — in History of Trade Unionism
— that ‘Notwithstanding every precaution, a majority of
representatives proved to be of socialist views.’
The activities of Hyndman and the SDF were nothing less
than a historic crime. One can conclude that the actions of bourgeois
radicals prevented the development of a mass party in Britain under
Marxist leadership, but the most perfidious role among the bourgeois
radicals was conducted by people using the language of Marxism. Engels
was seeking to bring British workers into the International and, in
particular, into an alliance with the mass parties of French and German
workers. This would have greatly assisted the development of the British
working class. It was this that Hyndman fought, and fought viciously.
He conducted a campaign to disrupt and sabotage these
connections. First, he sought to undermine the influence of Engels and
the group around him. Justice which was Hyndman’s personal
property, continually referred to Engels as the ‘Great Lama of
Regents Park Rd’ and to his group as a ‘family clique’.
Engels was denounced as a man, whose personal influence has been more
baneful than his literary work has been useful to the Socialist movement.
He has been head of the Marxist clique — far more Marxist than
Marx himself — which has never ceased to intrigue and work against
and vilify any Social Democratic organisation not under its direct control.’
(Justice February 1891)(9)
Preparations for the International Congress of 1891, when
Will Thorne and Eleanor Marx-Aveling were elected unanimously by the
Gasworkers’ Conference as delegates, were attacked as the manoeuvres
of the ‘Marxist clique’.
In 1889, the SDF intrigued with the ‘old’
British trade union leaders and reformists (Possiblists)(10) in France
to refuse to attend the Congress called by Marxist leaders of the French
Workers Party. It was this Congress that set up the Second International.
Instead, they attended the opportunist, anarchist and possiblist congress.
The cynical way in which such bourgeois adventurers treat their political
crimes is shown by Hyndman in his reminiscences. He writes:
I thought it all excruciatingly funny; but it did
not become me to say so or look so. Wherefore, being myself a part of
the grandiose make-believe, I composed my countenance and adjusted my
beard to the gravity of the occasion. But we of the Social-Democratic
Federation, who alone then represented Socialism in Great Britain (sic),
were in the company of the Possiblists in the Rue Lancry and the the
Geusdists in the Rue Rochecouart. This was regarded by our Guesdist
friends as downright abnegation of the true faith as it is in Marx;
for it is well known that we held by that economic saviour of society,
and our place should have been with the fanatical propagandists of the
pure doctrine. Faction feeling ran very high.
The SDF continued its alliance with the opportunist leaders
of the ‘old’ unions in an attempt to prevent the May Day
celebration in 1890 — decided on by the Marxist-led International
Congress. In Engels’ article ‘May 4 in London’(11)
there is a full account of the struggle over this May Day. There were
two demonstrations that day but the one which was brought about by Engels
and his group was by far the largest and better organised with the four
largest branches of the SDF joining in it, despite their leaders. Engels
hailed it as the first international action of the working class.
The 1891 demonstration was a united one. A Demonstration
Committee had been formed by the ‘Legal Eight Hours and International
Labour League’ and the London Trades Council, where the ‘old’
trade union leaders had been forced this year to support the demonstration
and a resolution calling for the eight hour day.
‘The Legal Eight Hours and International Labour
League’ had been set up at a conference in July 1890.(12) conference
was called by the May Day Committee which had organised the demonstration
that year supporting the International Congress resolution.
Aveling was elected chairman of the League and the programme adopted
was: 1) the legal enforcement of the Paris Congress decisions on the
eight hour day; 2) acceptance of measures to be worked out by the society
for the full emancipation of the workers; 3) the organisation of an
independent Labour Party with its own candidates at elections wherever
there was a chance of success.
The SDF leaders tried to break up the Demonstration Committee
before the 1891 demonstration. This time, they swung to adventurism.
They moved to hold the demonstration on May 1st, instead of the following
Sunday. In 1891, that would have meant the mass of the newly organised
workers, particularly dockers and gasworkers, would not have attended.
It would have been a small rally, primarily consisting of the socialist
groups. When their proposition was rejected, the SDF walked out of the
committee.
The demonstration, however, was an enormous success. Estimates
of numbers present vary from a quarter to half a million people. The
resolution on the eight hour day was carried with acclaim by the crowds
surrounding every platform.
The SDF was not just a party which had a few sectarian
aberrations but which, on the whole, did a useful propaganda job. It
was a weapon against the development of the working class in the eighties
and nineties. Hundreds of workers were repelled by the SDF. Engels,
in a letter to Lafargue at the time of the fourteenth conference of
the SDF (August 1894), made the following estimates: ‘it has 4,500
members. Last year there were 7,000 names on its membership list, so
it has lost 2,500. But what of it? asks Hyndman. In the 14 years of
its existence the SDF has seen a million people pass through
its ranks. . . Out of one million 999,500 have hopped it, but —
4,500 have stayed!’ (Emphasis by Engels).
At the very least the SDF left a legacy in the working
class movement of combining academic and abstract ‘Marxism’
with opportunist practice; of combining dogmas and exceedingly revolutionary
phrases with reactionary deeds and reactionary ideas. But it did more
than that. Hyndman and Co. played a crucial role in assisting the forces
opposed to the emergence of a mass party of the British working class
under Marxist leadership.
Hyndman’s campaign against Engels and his group
reached the utmost depths of scandal and slander. As the possibilities
for Marxism grew so did its unscrupulousness.
In 1890, as an ally of Hyndman there appeared a sinister
individual named Ferdinand Gilles who was a German emigre journalist.
Gilles had come to England in 1886, but his origins were shrouded in
mist. Bebel told Engels that a radical member of the Reichstag had warned
him that Gilles was a very unsavoury character. Engels wrote to Laura
Lafargue about Hyndman keeping ‘as his German chief of staff that
outrageous scamp Gilles, who is evidently in the pay of the German Embassy.’
He and Hyndman mounted a monstrous attack centred on Aveling.
Edward Aveling evidently had weaknesses. He ran up a number of personal
debts and there were scandals with woman. He was, however, a capable
lecturer, organiser, writer of popular pamphlets, in great demand as
a speaker at mass meetings and, above all, conducted a principled struggle
to intervene together with Eleanor Marx in the mass movement of workers.
Hyndman and Gilles, clearly seized quite consciously on the one they
considered the most vulnerable of their opponents and released on him
their concentrated filth and venom. Their method was to use innuendo,
loaded questions and smears. Aveling was accused, among other things,
of living well at the expense of workers — together with Eleanor
Marx — during a speaking tour of America. It was implied that
he had taken money out of the May Day demonstration fund. A leaflet
was circulated with a heading:
‘Is this Marx’s son-in-law? stating he already had a wife.
It was an international campaign of slander with Gilles
using Justice, leaflets and pamphlets. He not only distributed
his leaflets in England, but on the Continent in English and German.
Yvonne Kapp, in her book on Eleanor Marx, makes the following
comment on Gilles:
Thus Gilles’ campaign must have had some ulterior
motive, and the one that comes most readily to mind is that to discredit
two of the very few English Marxists who had close relations with those
on the Continent would be of service to the functionaries employed to
counter the spread of Marxism, particularly where it had the strongest
hold and, under the Prussian police state, they abounded.
With his expulsion from the Communist Workers’
Club in January 1892, Gilles lost his only political foothold in England
and his usefulness as a liaison man was spent.
He disappears from the stage.
Kapp says Hyndman was duped and refers to the campaign
of 1890-91 as an ‘ugly squall’. Clearly, however, this was
no squall which blew up; it was a well planned operation and with no
small effect. Yvonne Kapp is of the opinion that Hyndman could not get
much out of it in Britain. She writes that ‘GlUes’ campaign
was not primarily directed at the British movement at all: a fact, which
had he not been blinded by his own anger, Hyndman would have perceived
and, in so far as he did not, was certainly the dupe. The whole thing
fell rather flat in England. . . murky political waters are not the
English working man’s natural element, nor does he rise naturally
to the poisoned bait.’
Which leaves aside the whole purpose of such a witch-hunt.
In this period there was posed a historic break for the working class.
This witch-hunt was a service to every force resisting such a break;
to trade union bureaucrats, labour aristocrats and opportunists generally.
It was precisely its purpose to create an atmosphere in which workers
moving to politics would have the feeling that all politics, and, in
particular, revolutionary politics, was ‘murky’. It was
meant to prevent international links from strengthening Marxism in Britain.
In September 1892, the Glasgow Trade Union Congress carried
a resolution, submitted by the Bradford Trades Council declaring the
time had come to form a new political party, independent, and pledged
to make the conditions of labour the paramount question in British politics.
The decision was a reflection of the class movements that had already
taken place and which had resulted in the birth of the ‘new unions
and the expansion of the ‘old’.(13)
However, there was already the beginning of a slump in
trade. It would hit worst of all the mass of casual labourers and most
exploited workers who had burst out into organisation at the end of
the eighties.
The Webbs declare: ‘The unskilled labourers once more largely
fell away from the Trade Union ranks. . . The older unions retained
a large part, at any rate, of the two hundred thousand members added
to their ranks between 1887 and 1891.’
The Parliamentary Committee did not take any action on
the resolution of 1892 on the formation of a labour party, although
the upsurge had effected a political development in the ‘old’
unions. The Times reported that the ‘Socialist Party’ was
supreme in the Trades Union Congress of 1893. It adopted resolutions
including nationalisation of the land and other means of production
and distribution.
But the conservative trade union leaders resisted. The
bureaucracy was strengthened by the slump and the attacks which were
mounted by the employers. The Parliamentary Committee continued to do
nothing about the resolutions they disagreed with.
In January 1893, 120 delegates met in Bradford and formed
the Independent Labour Party. It had the support of groups of workers
in northern England and Scotland. There was big support for independent
working class representation in Bradford and other northern towns. In
Bradford a strong Labour Union had been formed after a lock-out in 1890,
when the Riot Act was read and troops occupied the streets. The Labour
Union already had councillors on Bradford City Council. After the conference,
Engels wrote to Serge (January 18, 1893):
And as the mass of the membership is certainly very
good, as the centre of gravity lies in the provinces and not in London,
the home of cliques, and as the main point of the programme is ours,
Aveling was right to join and accept a seat on the executive.
The fact that here too, people like Keir Hardie, Shaw-Maxwell and others
are pursuing all sorts of secondary aims of personal ambition is, of
course obvious. But the danger arising from this becomes less according
to the degree in which the party itself becomes stronger and gets more
of a mass character, and it is already diminished by the necessity of
exposing the weakness of the competing sects. Socialism has penetrated
the masses in the industrial districts in the last years and I’m
counting on these masses to keep the leaders in order.
Engels’ optimism was not justified. In the following
years there was an ebb in the mass movement, but that was not the decisive
thing. The decisive lack, was in Marxist cadre able to develop the theoretical
firmness to both penetrate the masses and combat opportunism. How well
timed were the blows of Hyndman against Marxist leadership during the
rise and peak of the movement among the new masses, in the years 1888-1892!
And when the opportunists from the bourgeois radicals took over the
leadership of the ILP and the movement in the unions pushed forward
again at the end of the century, the SDF continued to channel into sectarian
aloofness workers attracted to it. Engels himself died in 1895 and Eleanor
Marx in 1898.
In 1892, at the General Election, Keir Hardie had been
elected MP for South-West Ham, John Burns for Battersea and Havelock
Wilson for Middlesborough. All of them had stood as independent labour
or socialist candidates. In 1895 all twenty seven of the ILP candidates
were defeated. Keir Hardie lost his seat. In that year the old guard
of the Trades Union Congress scored a victory. New Standing Orders were
decreed, introducing the block vote and excluding Trades Council delegates
and any delegate not working at a recognised job or who were not trade
union officials. All these measures were meant to reduce the number
of socialists at the Congress.
With the complexities and difficulties in these years
in the middle of the decade, opportunism moved to the fore. Inability
to struggle for theory led some who had fought beside Engels and Eleanor
Marx to succumb to opportunist pressure. Hardie headed back to Nonconformism
and picked up ethical socialism. He and Tom Mann, like ships without
a rudder in face of the problems of this time, joined in the hysteria
of the anarchists at the 1895 Congress of the International in attempting
to disrupt organised and serious work. Burns began his journey to the
right which ended in a seat in a Liberal Cabinet.
In 1897, Tom Mann resigned as national secretary of the
ILP. MacDonald, Glasier and Snowden, middle class ‘evolutionary’
socialists, took over the leadership with Hardie. The ILP developed
its characteristic eclectic mixture of ethical, evolutionary socialism,
revolutionary socialism, pacifism, ‘Marxism’ and religion.
Into it were swept all the bourgeois radical left-over ideas. Their
strength grew with the ebb of that movement.
The employers used the drop in trade for an offensive
against the unions. The 1890s saw them developing their organisation.
The National Free Labour Association was formed in 1893 — it organised
the systematic importation of blackleg labour and supplied strikebreakers.
In 1896, the Engineering Employers’ Associations formed a Federation
‘to protect and defend the interests of employers against combinations
of workmen’. The Employers’ Parliamentary Council was established
in 1898. These bodies spearheaded an attack on trade union rights established
in the seventies. The rights of picketing and of striking were being
shattered under a legal barrage in the courts. The famous Taffe Vale
decisions of 1901, which placed a punitive fine on the Amalgamated Society
of Railway Servants for a strike, was but the culminating point of this
legal offensive.
In all trade unions there was a resurgent movement for
independent political organisation at the end of the decade. At the
1899 TUC, the Amalgamated Society of Railway Servants moved a successful
resolution for the calling of a conference on independent workers’
representation in Parliament.
THE LABOUR REPRESENTATION COMMITTEE
On February 27, 1900, that conference, meeting in the
Memorial Hall, Farringdon St, set up the Labour Representation Committee.
The bulk of the delegates were from trade unions with some 400,000 members
— being less than half of the membership of the Trades Union Congress
at that time. Other delegates were from the Social Democratic Federation
(9,000 members), the Independent Labour Party (13,000 members) and the
Fabian Society (861 members).
Thus the British working class entered the twentieth century
with a historic move towards a mass party independent of the capitalist
parties. The SDF moved a resolution that: ‘The representatives
of the working class movement in the House of Commons shall form there
a distinct party, based upon the recognition of the class war, and having
for its ultimate object the socialisation of the means of production,
distribution and exchange . .
The Independent Labour Party delegates moved an amendment
that a ‘distinct Labour Group’ in Parliament should be set
up which ‘shall have their own whips and agree upon their policy,
which must embrace a readiness to cooperate with any Party which, for
the time being, may be engaged in promoting legislation in the direct
interest of Labour. .
The amendment was carried by 53 votes to 39 with about
a fourth of the delegates abstaining! So reports H.W. Lee who was secretary
of the SDF.’(14)
The conference came into being as a result of the British
working class asserting its independence. The opportunist socialists
of the ILP jumped in to ensure it stated no class policy or sharp break
with the Liberals. The conference thus repudiated its own birth. And
the policy of the opportunists in the previous decade had encouraged
what remained the backward side of British trade unionism — the
opposition to theory. Over a quarter of the trade union delegates abstained!
For them it was — what do the words matter, let’s get on
with doing it.
Notes:
1. There is an example of a powerful radical
republican movement collapsing as a result of the fear engendered among
the bourgeoisie by the Paris Commune of 1871. From that time Bradlaugh
and the radicals who led it ceased their attacks on the institution
of monarchy. They confined themselves to a protest ranting against royal
expenses.
2 . History of Trade Unionism 1666-1920
Sidney and Beatrice Webb.
3. Trotsky comments: ‘From Puritanism
the MacDonalds have inherited — not its revolutionary strength
but its religious prejudices. From the Owenites — not their communist
enthusiasm but their reactionary Utopian hostility to the class struggle.
From Britain’s past political history the Fabians have borrowed
only the spiritual dependence of the proletariat on the bourgeoisie.
History has turned its backside on these gentlemen and the inscriptions
they read there have become their programme.’ ‘Where is
Britain Going’. Writings on Britain Vol Il.
4. Halevy’s History of the English
People Epilogue (1895-1905).
5. The Record of an Adventurous Life, M.H.
Hyndman. He further writes: ‘So far, several of the more energetic
of the working class, when they have obtained their education from the
well-to-do Socialists who have been sacrificing themselves for their
sake, have hastened to sell out to the dominant minority, and most of
the workers, in Great Britain at any rate, have applauded their sagacity,
and have voted for the successful turncoats at the polls.’
6. Hyndman described a sale of the SOF
paper — ‘Justice — in Fleet Street and the
Strand: ‘It was a curious scene, Morris in his soft hat and blue
suit. Champion, Frost and Joynes in the morning garments of the well-to-do,
several working comrades, and I myself wearing the new frock coat in
which Shaw said I was born, with a tall hat and good gloves, all earnestly
engaged in selling a penny socialist paper during the busiest time of
London’s busiest thoroughfare’.’
7. Asked in January 1891 about the desirability
of forming a new working class party Sidney Webb wrote to the Workman’s
Times that ‘the nature of an Englishman seems suited only to a
political fight between two parties — the party of order and the
party of progress’.
8. ‘The creation of the British trade
unions was to a large extent the result of the influence of the French
Revolution on the Labouring masses of Britain. The triumph of reaction
on the Continent. . . led in 1815 to.. . the introduction of the’
Corn Laws in Britain. The July Revolution of 1830 in France gave an
impetus to the first Electoral Reform Bill of 1831 in Britain. The defeat
of the revolutionary movement on the Continent in 1848 not only meant
the decline of the Chartist movement but put a brake on the democratisation
of the British Parliament for a longtime afterwards. The electoral reform
of 1867 was preceded by the Civil War In the United States . . The defeat
of the 1848 revolution had weakened the British workers but the Russian
Revolution of 1905 immediately strengthened them . . . ‘ Where
Is Britain Going'.
9. Discussing the question why a mass Marxist
party did not develop in Britain, G.D.H. Cole informed us that this
was becauseof two reasons. The first (of course) was the British political
character. The secondary reason was that Marx and Engels did not assist
the development of such a party because they had a personal dislike
for Hyndman! The source he draws on is Hyndman himself. Hyndman justifies
the publication of his book England for All where he plagiarised
Marx without making any attribution to Marx or even any mention of him.
What he does not relate is that earlier, in the autumn of 1860, he visited
Marx several times. Marx gave him information about the prospects of
the revolutionary movement on the Continent. Hyndman then wrote an article
in the Nineteenth Century in which Marx’ information
was made use of in an anti-revolutionary way. (See Max Beer’s
History of British Socialism). It was, of course, Hyndman who conducted
a vicious ‘personal’ struggle. And his sneers at Engels
contrast sharply with his kindly references in his reminiscences to
his many friends among the ruling class statesmen. It seems to be a
‘characteristic’ of lefts in Britain who flirt with Marxism,
that they proudly maintain relations with members of the ruling class
and love to be shown off and discuss their salons. Hyndman went to Disraeli,
Chamberlain, Clemenceau and others to give them the benefit of his intelligence.
Harold Laski had his relationships with Churchill. Aneurin Bevan frequented
the Beaverbrook salons.
10. In the split in the French Workers
Party in 1882, Benoit Malon and Paul Brousse were leaders of the ‘possibilists’.
Lafargue and Guesde led the Marxists. Engels described the possibilists’
as the ‘tail of the bourgeois radical party’ and wrote to
Bebel as follows: ‘The issue is purely one of principle: is the
struggle to be conducted as a class struggle of the proletariat against
the bourgeoisie, or is it to be permitted that in good opportunist (or
as it is called in the socialist translation: possibilist) style, the
class character of the movement, together with the programme, are everywhere
to be dropped where there is a chance of winning more votes, more adherents,
by this means.’
11. Marx and Engels on Britain
12. ‘The Metropolitan Liberal and
Radical Federation, the Fulham Liberal Club, the radical Clubs of Herne
Hill, Mildmay, Chiswick, Woolwich and East Finsbury, the London Patriotic
Club and the Scottish Labour Party were represented side by side with
the trade unions of gasworkers, railwaymen, women, clerks, farriers,
cement makers, photographic cabinetmakers, and the National Federation
of all Trades and Industries.’ Eleanor Marx Vol II, Yvonne Kapp.
13. The eleven principal societies in the
shipbuilding and metal trades increased from 115,000 at the end of 1888
to 155,000 in 1891. The Amalgamated Society of Railway Servants rose
from 12,000 to 30,000.
14. Social Democracy In Britain H.W. Lee
and F. Archbold.
March
1982